John 8:31-James : . So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Nay, "the world knew him not." If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? a. They had no common thoughts, feelings, or ways with the Father and the Son. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. "He must, increase, but I decrease." Thus it is not only the person of our Lord viewed as divine, and coming down into the world. John 5:39-40New King James Version. Glory would be displayed in its day. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. Here, "If any man thirst, let him come unto me and drink." The allusion to the fig-tree confirms this. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. "He that hath received his testimony hath set to his seal that God is true. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." As the Lamb of God (of the Father it is not said), He has to do with the world. The claims made, if less than the author represents them, were such as to raise the question of authority. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. And He did accept that place thoroughly, and in all its consequences. He is a divine person; His manhood brought no attainder to His rights as God. 00:00:00 / 00:29:15. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. He that comes from above from heaven is above all. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. International Bible Study Forum. To achieve eternal life in the . What can be more evident, or more instructive? john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. The Jews, with all their privileges, were strangers here. This we have had fully before. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). I apprehend the words the Authorised Version gives in italics should disappear. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. WITNESS. Do any believe on His name? Seeking the Gospel in Malachi, the Last Book of the Old Testament. Get This Daily Devotional by Email. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Verses 5:5, 6, 7, 8. Thus former things pass away; the old man is judged, dead, and clean gone. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Was this false and blasphemous in their eyes? It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Jesus urged them to search those Scriptures with more diligence and attention. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. There is no other way in which the new nature is made good in a soul. The Spirit of God uses that word; it is thus invariably in conversion. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." They are rejecting Jesus and His message (John 5: . So only is man born of God. THE HOLY BIBLE, NEW INTERNATIONAL Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. He tells Philip to follow Him. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. It is not that He denies the truth of what they were thus desiring and attached to. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. (1-3) Jesus teaches from a boat. In vain did any come to the Baptist to report the widening circle around Christ. (John 12:48). Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. There was sentence of death pronounced on their system, and they felt accordingly. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. Some thoughts on today's scripture. Resume Prayer. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. How striking the omission! Be they who they may now, as many as receive Him become children of God. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Exegetical Commentary on John 5. "My Father worketh hitherto, and I work." All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. How truly it is man under law! For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Research news, charts, stock market performance and earnings. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. It was no longer a moot-point whether God could trust man; for, indeed, He could not. To this last the Lord attaches the deepest importance. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. If He spoke the truth, they were blasphemers. John 5. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! that we may give an answer to them that sent us. John 7:24) They reason and are in utter uncertainty. Luke 5:33-39. for he knew He was the Christ. And they asked him, What then? A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. 'You search the Scriptures because you think they give you eternal life. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Read full chapter. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . God is a Spirit: and they that worship him must worship him in spirit and in truth." First, we must worship, if at all, in spirit and in truth. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. Commentary on John 5:39-44. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." They could not deny Him to be man Son of man. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. You can discuss each week 's commentary and lesson at the . God the Father forms a new family in, by, and for Christ. (Ver. (Psalms 132:1-18) Then they wanted to make Him a king. Matthew Henry's Concise Commentary. He was God. The incarnate Word was here full of grace and truth. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 40 But you are not willing to come to Me that you may have life. Changelog Sourced from browserslist's changelog. FOR SALE! Here again, apart from this divine insight, the change or gift of the name marks His glory. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Observe: not which was, but "which is." God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Still the Lord refused the crown then: it was not the time or state for His reign. "Master, eat," said they. 2 Now there is . (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Both of them were in relation to man on the earth; the one while He was here, the other from above. But the chapter does not close without a further contrast. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Search the Scriptures . But they learn that it was his divine Physician who had not only healed, but so directed him. Mark what, as such, He does declare Him. Why should He not show Himself to the world? Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. John 5:14-18 Jesus Claims to be God. How was this? 38 And ye have not his word abiding in you: for whom he . We look at how God defines salvation and work through the . After these things there was a feast of the Jews; and Jesus went up to Jerusalem. I. He bows to, as he explains, the sovereign will of God. But the Scriptures point to me! Lhetetn 5-7 arkipivss. And Jesus answers, "I that speak unto thee am he." The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Do I lose my ticket to heaven if I sin too much? After this we have, suitably to this gospel, John's connection with the Lord Jesus. Then He rebukes the carnality of His brethren. John 5:28-30 Resurrection. Jesus urged them to search those Scriptures with more diligence and attention. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Then said they unto him, Who art thou? John 5:26. Jesus urged them to search those Scriptures with more diligence and attention. And herein is that true saying, One soweth, and another reapeth. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." The effect is thus final, even as His person, witness, and glory are divine. 5. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. (Ver. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. 1. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. They did indeed search the Scriptures . I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. John 5:39(NASB) Verse Thoughts. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. 37 And the Father himself, which hath sent me, hath borne witness of me. Do not resist evil. This is the truth; but the Jews had the law, and hated the truth. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. 39. John 4:46-54 Jesus Heals the Nobleman's Son. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. That the Jews in the time of Jesus were expecting a future state. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . He was God. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. See John 5:38-40 (printed below), note, especially, verse 38. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. John 5:39-40. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. Alas! One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Believers Delivered from. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. (Verse John 1:9) The world therefore surely ought to have known its Maker. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Thus in one way or the other all must honour the Son. "Ye do search the Scriptures," and ye do well to do so. (Ver. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. And so, in fact, it was and is. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. , , , , , because ye think in them ye have eternal life. "Ye will not come to me that ye might have life." This is the marked effect on the third day (ver. "But He said to them, I have meat to eat that ye know not of." John 5:39. website along with the . They had the Scriptures, and they searched them. Nay, the Father has given all judgment to the Son. Nor could any question be more momentous. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. John chapter 5. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Art thou that prophet? The close of the chapter shows us the Lord in Galilee. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. John. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. How little they conceived of what was then said and done! For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. He could have healed the man without the smallest outward act to shock their zeal for the law. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. His glorious person would have none now in relation to God but members of the family. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Chapter 5. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. Beholding Him as He walked, he says, Behold the Lamb of God! This He does in verses 16-19. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. John was not yet cast into prison. 41 "I do not accept glory from human beings, 42 but I know you. . This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. John 6. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. )7.30: Studio recital by Maurice Turley (boy singer). None the less did the result of His death proclaim His Deity. Scripture is, or may be, before man always. Man is morally judged. Except one were born of water and of the Spirit, he could not enter the kingdom of God. For He who spoke was divine. John 1:19-37; John 1:19-37) It is here presented historically. Now it is that the great question is decided; now it is that a man receives or refuses Christ. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Details are not called for now, but just the outline of the truth. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Proud member Expressly had He told the man to take up his couch and walk, as well as to rise. (VersesJohn 3:20-21; John 3:20-21). (Ver. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. How withering the words! If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! John 5:19-29 Four Types of Resurrections. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. John 5. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). And they which were sent were of the Pharisees.
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